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| Poetic composition of Din Mohammad Amin Sabunia released | | | EARLY TIMES REPORT
Jammu, May 15: Anjuman Farogh-e-Urdu Jammu & Kashmir organised a function to release the first voluminous poetic composition of Din Mohammad Amin Sabunia.
The function was presided over by Zahur-ud-Din former head of Urdu department of the University of Jammu.
Justice (retd.) K.K.Gupta was the chief guest.
Ved Bhasin chairman of Kashmir Times Group of publications and known social activist K.D.Sethi were the guest of honour.
President of the Anjuman Amin Banihali and the author of the book Amin Sabunia also shared the dais.
President of the Anjuman welcomed the audience that constituted the intelligentsia of the town and other poets and the writers belonging to various languages.
Renowed poet of the sub-continent Arsh Sehbai presented a short but thought provoking article regarding the book “Zikr-e-Yaar”.
He remarked that having gone through the book he had probably to revive his own apprehensions that Urdu language is loosing its sheen.
He appreciated the compositions of Amin Sabunia by saying that it is all on account of “aamad” and not “aawurd” and therefore are exactly as per the set norms of Urdu poetry.
In another article Rehmat Banihali also threw light on the shariyat of Amin Sabunia. He observed that Amin’s poetry is simple and without any “abhams” and had used words that are in common use.
He observed that Amin had penned beautiful “nazams” as well that pertain to various burning issues of the time.
Thereafter Amin Sabunia gave a brief resuming about his inclination towards poetry and recited few ghazals and poems.
The members of the presidium including the chairman congratulated the author of the book for having brought out such a collection of his verses and poems.
In a beauteous and well looking book. Zahur-Ud-Din, however, observed that many a composing errors had made many verses ambiguous. It shows that proof reading had not been upto the mark.
The function was conducted and vote of thanks presented by the secretary of the Anjuman.
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