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| Budh Singh: Founder of freedom movement in J&K | | |  Mahatma Budh Singh raised a voice of dissent and revolt against the then prevailing system much before any other organized political movement began in the state.
As early as in 1915, when Mahatma Gandhi give a call for wearing Khadi, Budh Singh was the first and only known person in Jammu and Kashmir to respond. Since then his association with the national movement started growing till he held the highest political office of that time in the State viz the president of the Jammu and Kashmir National Conference in 1942.
He was born in May 1884 at Mirpur, a District headquarter in Jammu region, now a part of Pakistan occupied Kashmir. His father Anant Ram was an Advocate. He studied in the Government High Schools at Mirpur and Jhelum at 16 and was married to Maya Devi, a Sikh girl. In 1906, he joined services as a Camp Clerk to the settlement Commissioner, an Englishman named Talbot, whose simple life greatly influenced the impressionable young man. At 28, he became a Tehsildar.
He embraced Sikhism after joining service mainly under the influence of his sikh mother. He identified himself with the Akali movement, which was then in revolt against the British Government, by wearing a black turban and addressing sikh congregations.
Budh Singh made his debut in public life when he was still in government service. As Tehsildar and later as Deputy Commissioner, he made strong representations to the Maharaja and his senior officers against prevalent corruption, poverty and injustice. He was the first person to demand elementary political and social rights for the people.
Moved by the plight of the labourers whom he saw on his way from Jammu to Srinagar, he addressed two public meetings at Hazuribag in Srinagar in 1922. Being the first ever expression of grievances of the oppressed, helpless and illiterate Kashmiris, it caused quite a few tremors in the official and non-official circles of the state.
Budh Singh was a non-conformist and defiant type of officer at a time when no dissent was audible under autocratic regimes. There are number of instances when he defied the prevailing practices which were followed not only by the officers but also by the people. Once when he was posted at Kishtwar he received orders to get the bridal path repaired through beggars as Hari Singh (who was heir apparent of that time) was to visit that area. He wrote back asking for funds. He incurred the wrath of his officers for making such an unexpected demand. But they had to sanction the grant in order to get the path repaired in time for the royal visit. Again, they wanted some horses to be shown to him so that he could buy some. Budh Singh demanded three days wages from him for all those who had brought their horses for showing them to him.
On account of his reputation of integrity and saintliness and also his popularity among the people, Maharaja Partap Singh took a generous view of his rather unusual actions. But the British officers took serious note of his activities and pressed the State Government for strong action against him. In 1925, he himself submitted his resignation from the prestigious post of Deputy Commissioner. However, as a special case, the Maharaja sanctioned him a monthly pension of Rs 77.
Budh Singh led a simple and saintly life moving from village to village and spreading the message of freedom movement.
He earned some unique distinctions which no other public man of the State had earned so far. His own community i.e Sikhs of the country honoured him by selecting him as one of the Panj Piaras (the holy five) to lay the foundation stone of the renovated temple at Punja Sahib.
The Dogras of Jammu honoured him by thrice electing him (starting in 1930) to the presidentship of the celebrated Dogra Sabha, the premier and first non-communal organization of the people of the State.
Finally Kashmiris gave him the unique honour by electing him the President of their dominant political party i.e National Conference, first in 1942 and second in 1944. The only other person who occupied that august office before 1953 was no other than Sheikh Mohammad Abdullah.
After the Dogra Sabha, of which he was the President, was banned by the Maharaja for the pro-Congress learning's of its President, Budh Singh founded the Kisan Party in 1934. The same year he was elected to the first State Assembly from Mirpur-Poonch Constituency. Later he alongwith a number of other progressive people got in touch with Muslims of Kashmir led by Sheikh Mohammad Abdullah to persuade them to form a common political party of all communities. He made men contribution to the conversion of Muslim Conference to National Conference in 1939. He remained its front rank leader till 1964 when he retired from politics.
He was imprisoned for varying terms for three time. His last imprisonment was in May, 1946 for participating in Quit Kashmir Movement. Though his earlier statements, memoranda and presidential addresses of the party which he headed were radical enough, he declared during his what was called treason trail in 1946 that time had passed for tinkering with the system through reforms. Freedom and revolution were his new goals.
After independence, Budh Singh joined the first popular Government headed by Sheikh Mohammad Abdullah. In less than two years, his portfolios were changed thrice from Relief and Rehabilitation to Health and then to Information and Broadcasting. Eventually he resigned from the Cabinet on October 14, 1950. It clearly indicated that he was a misfit in the politics of power.
Politically also he fell somehow mal-adjusted. He was elected the first President of the Provincial Unit of the Jammu National Conference when it was formed. But he records in his autobiography (Prem Khilari page 203) that it hurt him when Shiekh Mohammad Abdullah accused him of regional bias in his new role.
Ideologically, Budh Singh moved close to the Communists. In a pamphlet entitled Communist Bogey in 1954 he cited reasons which attracted people to Communism. He said, "the speed with which reforms are being introduced does not satisfy the poor. They want a revolution right now. His communist colleagues, however, left National Conference in 1958 to form Democratic National Conference which later became the State unit of the CPI (ML). He was thus isolated from the Communist movement also.
Budh Singh suffered greatest shock of his life when Sheikh Mohammad Abdullah who used to call him (Budh Singh) his spiritual father was led astray in August 1953 disregarding all his past agreements, commitments, pledges, statements, speeches and announcements (Hindustan Standard Sept 10, 1953).
As a Member of the Rajya Sabha, he defended the action taken against Sheikh Mohammad Abdullah, including his dismissal from power and detention.
When he returned from New Delhi after completing his second term in 1964 he was the loneliest person in Kashmir politics. He retired to his hut in Khanpur village near Jammu.
He lad his life of a hermit, cut off from the social and political life of the State, till he breathad his last on May 23, 1975.
Budh Singh was a man of conviction and somewhat rigid views with a capacity to undergo hardships. He was also a brand orator. With his non-sectarian and cosmopolitan outlook, he sought to bridge cultural, religious and regional diversities in the state. Rightly was he called a Mahatma and Tyag Mirti. |
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